The Basilica of the Sagrada Família is a large unfinished Roman Catholic church in Barcelona, designed by Catalan architect Antoni Gaudí (1852–1926). Gaudí's work on the building is part of a UNESCO World Heritage Site, and in November 2010 Pope Benedict XVI consecrated and proclaimed it a minor basilica, as distinct from a cathedral, which must be the seat of a bishop. In 1882, construction of Sagrada Família started under architect Francisco de Paula del Villar. In 1883, when Villar resigned, Gaudí took over as chief architect, transforming the project with his architectural and engineering style, combining Gothic and curvilinear Art Nouveau forms. Gaudí devoted the remainder of his life to the project, and he is buried in the crypt. At the time of his death at age 73 in 1926, when he was run down by a streetcar, less than a quarter of the project was complete. On the subject of the extremely long construction period, Gaudí is said to have remarked: "My client is not in a hurry." When Gaudí died in 1926, the basilica was between 15 and 25 percent complete Relying solely on private donations, Sagrada Familia's construction progressed slowly and was interrupted by the Spanish Civil War. In July 1936, revolutionaries set fire to the crypt and broke their way into the workshop, partially destroying Gaudí’s original plans, drawings and plaster models, which led to 16 years work to piece together the fragments of the master model. Construction resumed to intermittent progress in the 1950s. Since commencing construction in 1882, advancements in technologies such as computer aided design and computerized numerical control have enabled faster progress and construction passed the midpoint in 2010. However, some of the project's greatest challenges remain, including the construction of ten more spires, each symbolizing an important Biblical figure in the New Testament. Chief architect Jordi Fauli announced in October 2015 that construction is 70 percent complete and has entered its final phase of raising six immense steeples. The steeples and most of the church's structure are to be completed by 2026, the centennial of Gaudí's death; decorative elements should be complete by 2030 or 2032. Visitor entrance fees of 15–20 euros finance the annual construction budget of 25 million euros. The basilica has a long history of dividing the citizens of Barcelona: over the initial possibility it might compete with Barcelona's cathedral, over Gaudí's design itself, over the possibility that work after Gaudí's death disregarded his design, and the 2007 proposal to build an underground tunnel of Spain's high-speed rail link to France which could disturb its stability. In October 2010, the tunnel boring machine reached the church underground under the location of the building's principal façade. Service through the tunnel was inaugurated on 8 January 2013. Track in the tunnel makes use of a system by Edilon Sedra in which the rails are embedded in an elastic material to dampen vibrations. No damage to the Sagrada Família has been reported to date. Describing Sagrada Família, art critic Rainer Zerbst said "it is probably impossible to find a church building anything like it in the entire history of art", and Paul Goldberger describes it as "the most extraordinary personal interpretation of Gothic architecture since the Middle Ages". The main nave was covered and an organ installed in mid-2010, allowing the still-unfinished building to be used for religious services. The church was consecrated by Pope Benedict XVI on 7 November 2010 in front of a congregation of 6,500 people. A further 50,000 people followed the consecration Mass from outside the basilica, where more than 100 bishops and 300 priests were on hand to offer Holy Communion. Starting on 9 July 2017, there is an international mass celebrated at the basilica on every Sunday and holy day of obligation, at 9 a.m, open to the public (until the church is full). Occasionally, Mass is celebrated at other times, where attendance requires an invitation. When masses are scheduled, instructions to obtain an invitation are posted on the basilica's website. In addition, visitors may pray in the chapel of the Blessed Sacrament and Penitence. While never intended to be a cathedral (seat of a bishop), the Sagrada Família was planned from the outset to be a cathedral-sized building. In common with Catalan and many other European Gothic cathedrals, the Sagrada Família is short in comparison to its width, and has a great complexity of parts, which include double aisles, an ambulatory with a chevet of seven apsidal chapels, a multitude of steeples and three portals, each widely different in structure as well as ornament. Where it is common for cathedrals in Spain to be surrounded by numerous chapels and ecclesiastical buildings, the plan of this church has an unusual feature: a covered passage or cloister which forms a rectangle enclosing the church and passing through the narthex of each of its three portals. With this peculiarity aside, the plan, influenced by Villar's crypt, barely hints at the complexity of Gaudí's design or its deviations from traditional church architecture. There are no exact right angles to be seen inside or outside the church, and few straight lines in the design. Gaudí's original design calls for a total of eighteen spires, representing in ascending order of height the Twelve Apostles,the Virgin Mary, the four Evangelists and, tallest of all, Jesus Christ. Eight spires have been built as of 2010, corresponding to four apostles at the Nativity façade and four apostles at the Passion façade. Drawings signed by Gaudí indicate that the spire of the Virgin was in fact intended by Gaudí to be shorter than those of the evangelists. The spire height will follow Gaudí's intention, which according to report will work with the existing foundation. The Evangelists' spires will be surmounted by sculptures of their traditional symbols: a winged bull (Saint Luke), a winged man (Saint Matthew), an eagle (Saint John), and a winged lion (Saint Mark). The central spire of Jesus Christ is to be surmounted by a giant cross; its total height (560 ft) will be one meter less than that of Montjuïc hill in Barcelona as Gaudí believed that his creation should not surpass God's. The lower spires are surmounted by communion hosts with sheaves of wheat and chalices with bunches of grapes, representing the Eucharist. Plans call for tubular bells to be placed within the spires, driven by the force of the wind, and driving sound down into the interior of the church. Gaudí performed acoustic studies to achieve the appropriate acoustic results inside the temple. However, only one bell is currently in place. The completion of the spires will make Sagrada Família the tallest church building in the world. The Church will have three grand façades: The Nativity façade to the East: The Nativity Façade was built before work was interrupted in 1935 and bears the most direct Gaudí influence. Dedicated to the birth of Jesus, it is decorated with scenes reminiscent of elements of life. Characteristic of Gaudí's naturalistic style, the sculptures are ornately arranged and decorated with scenes and images from nature, each a symbol in its own manner. For instance, the three porticos are separated by two large columns, and at the base of each lies a turtle or a tortoise (one to represent the land and the other the sea; each are symbols of time as something set in stone and unchangeable). In contrast to the figures of turtles and their symbolism, two chameleons can be found at either side of the façade, and are symbolic of change. The façade faces the rising sun to the northeast, a symbol for the birth of Christ. It is divided into three porticos, each of which represents a theological virtue (Hope, Faith and Charity). The Tree of Life rises above the door of Jesus in the portico of Charity. Four steeples complete the façade and are each dedicated to a Saint (Matthias, Barnabas, Jude the Apostle, and Simon the Zealot). Originally, Gaudí intended for this façade to be polychromed, for each archivolt to be painted with a wide array of colours. He wanted every statue and figure to be painted. In this way the figures of humans would appear as much alive as the figures of plants and animals. Gaudí chose this façade to embody the structure and decoration of the whole church. He was well aware that he would not finish the church and that he would need to set an artistic and architectural example for others to follow. He also chose for this façade to be the first on which to begin construction and for it to be, in his opinion, the most attractive and accessible to the public. He believed that if he had begun construction with the Passion Façade, one that would be hard and bare (as if made of bones), before the Nativity Façade, people would have withdrawn at the sight of it. Some of the statues were destroyed in 1936 during the Spanish Civil War, and subsequently were reconstructed by the Japanese artist Etsuro Sotoo. The Passion façade to the West: In contrast to the highly decorated Nativity Façade, the Passion Façade is austere, plain and simple, with ample bare stone, and is carved with harsh straight lines to resemble the bones of a skeleton. Dedicated to the Passion of Christ, the suffering of Jesus during his crucifixion, the façade was intended to portray the sins of man. Construction began in 1954, following the drawings and instructions left by Gaudí for future architects and sculptors. The steeples were completed in 1976, and in 1987 a team of sculptors, headed by Josep Maria Subirachs, began work sculpting the various scenes and details of the façade. They aimed to give a rigid, angular form to provoke a dramatic effect. Gaudí intended for this façade to strike fear into the onlooker. He wanted to "break" arcs and "cut" columns, and to use the effect of chiaroscuro (dark angular shadows contrasted by harsh rigid light) to further show the severity and brutality of Christ's sacrifice. Facing the setting sun, indicative and symbolic of the death of Christ, the Passion Façade is supported by six large and inclined columns, designed to resemble Sequoia trunks. Above there is a pyramidal pediment, made up of eighteen bone-shaped columns, which culminate in a large cross with a crown of thorns. Each of the four steeples is dedicated to an apostle (James, Thomas, Philip, and Bartholomew) and, like the Nativity Façade, there are three porticos, each representing the theological virtues, though in a much different light. The scenes sculpted into the façade may be divided into three levels, which ascend in an S form and reproduce the stations of the Cross (Via Crucis of Christ). The lowest level depicts scenes from Jesus' last night before the crucifixion, including the Last Supper, Kiss of Judas, Ecce homo, and the Sanhedrin trial of Jesus. The middle level portrays the Calvary, or Golgotha, of Christ, and includes The Three Marys, Saint Longinus, Saint Veronica, and a hollow-face illusion of Christ on the Veil of Veronica. In the third and final level the Death, Burial and the Resurrection of Christ can be seen. A bronze figure situated on a bridge creating a link between the steeples of Saint Bartholomew and Saint Thomas represents the Ascension of Jesus. The façade contains a magic square based on the magic square in the 1514 print Melencolia I. The square is rotated and one number in each row and column is reduced by one so the rows and columns add up to 33 instead of the standard 34 for a 4x4 magic square. The Glory façade to the South (yet to be completed): The Glory façade, on which construction began in 2002, will be the largest and most monumental and most striking of the three and will offer access to the central nave. It will also depict various scenes such as Hell, Purgatory, and will include elements such as the Seven deadly sins and the Seven heavenly virtues. Dedicated to the Celestial Glory of Jesus, it represents the road to God: Death, Final Judgment, and Glory, while Hell is left for those who deviate from God's will. Aware that he would not live long enough to see this façade completed, Gaudí made a model which was demolished in 1936, whose original fragments were base for the development of the design for the façade. The completion of this façade may require the partial demolition of the block with buildings across the Carrer de Mallorca. To reach the Glory Portico the large staircase will lead over the underground passage built over Carrer de Mallorca with the decoration representing Hell and vice. On other projects Carrer de Mallorca will have to go underground. It will be decorated with demons, idols, false gods, heresy and schisms, etc. Purgatory and death will also be depicted, the latter using tombs along the ground. The portico will have seven large columns dedicated to gifts of the Holy Spirit. At the base of the columns there will be representations of the Seven Deadly Sins, and at the top, The Seven Virtues. Gifts: wisdom, understanding, counsel, fortitude, knowledge, piety and fear of the Lord. Sins: greed, anger, pride, gluttony, sloth, wrath, envy. Virtues: kindness, diligence, patience, charity, temperance, humility, chastity. This facade will have five doors corresponding to the five naves of the temple, with the central one having a triple entrance, that will give the Glory Façade a total seven doors representing the sacraments: Baptism Confirmation Eucharist Penance Holy orders Marriage Unction of the sick Themes throughout the decoration for the church include words from the liturgy. The steeples are decorated with words such as "Hosanna", "Excelsis", and "Sanctus"; the great doors of the Passion façade reproduce excerpts of the Passion of Jesus from the New Testament in various languages, mainly Catalan; and the Glory façade is to be decorated with the words from the Apostles' Creed, while its main door reproduce the entire Lord's Prayer in Catalan, surrounded by multiple variations of "Give us this day our daily bread" in other languages. The three entrances symbolize the three virtues: Faith, Hope and Love. Each of them is also dedicated to a part of Christ's life. The Nativity Façade is dedicated to his birth; it also has a cypress tree which symbolizes the tree of life. The Glory façade is dedicated to his glory period. The Passion façade is symbolic of his suffering. The apse steeple bears Latin text of Hail Mary. All in all, the Sagrada Família is symbolic of the lifetime of Christ.